THE TALE OF PETER RABBIT

Once upon a time there were four little Rabbits, and their names were—

Flopsy,
Mopsy,
Cotton-tail,
and Peter.


They lived with their Mother in a sand-bank, underneath the root of a very big fir-tree.

'Now my dears,' said old Mrs. Rabbit one morning, 'you may go into the fields or down the lane, but don't go into Mr. McGregor's garden: your Father had an accident there; he was put in a pie by Mrs. McGregor.'

'Now run along, and don't get into mischief. I am going out.'

Then old Mrs. Rabbit took a basket and her umbrella, and went through the wood to the baker's. She bought a loaf of brown bread and five currant buns.

Flopsy, Mopsy, and Cotton-tail, who were good little bunnies, went down the lane to gather blackberries:

But Peter, who was very naughty, ran straight away to Mr. McGregor's garden, and squeezed under the gate!

First he ate some lettuces and some French beans; and then he ate some radishes;

And then, feeling rather sick, he went to look for some parsley.

But round the end of a cucumber frame, whom should he meet but Mr. McGregor!

Mr. McGregor was on his hands and knees planting out young cabbages, but he jumped up and ran after Peter, waving a rake and calling out, 'Stop thief!'

Peter was most dreadfully frightened; he rushed all over the garden, for he had forgotten the way back to the gate.

He lost one of his shoes among the cabbages, and the other shoe amongst the potatoes.

After losing them, he ran on four legs and went faster, so that I think he might have got away altogether if he had not unfortunately run into a gooseberry net, and got caught by the large buttons on his jacket. It was a blue jacket with brass buttons, quite new.

Peter gave himself up for lost, and shed big tears; but his sobs were overheard by some friendly sparrows, who flew to him in great excitement, and implored him to exert himself.

Mr. McGregor came up with a sieve, which he intended to pop upon the top of Peter; but Peter wriggled out just in time, leaving his jacket behind him.

And rushed into the tool-shed, and jumped into a can. It would have been a beautiful thing to hide in, if it had not had so much water in it.

Mr. McGregor was quite sure that Peter was somewhere in the tool-shed, perhaps hidden underneath a flower-pot. He began to turn them over carefully, looking under each.

Presently Peter sneezed—'Kertyschoo!' Mr. McGregor was after him in no time.

And tried to put his foot upon Peter, who jumped out of a window, upsetting three plants. The window was too small for Mr. McGregor, and he was tired of running after Peter. He went back to his work.

Peter sat down to rest; he was out of breath and trembling with fright, and he had not the least idea which way to go. Also he was very damp with sitting in that can.

After a time he began to wander about, going lippity—lippity—not very fast, and looking all round.

He found a door in a wall; but it was locked, and there was no room for a fat little rabbit to squeeze underneath.

An old mouse was running in and out over the stone doorstep, carrying peas and beans to her family in the wood. Peter asked her the way to the gate, but she had such a large pea in her mouth that she could not answer. She only shook her head at him. Peter began to cry.

Then he tried to find his way straight across the garden, but he became more and more puzzled. Presently, he came to a pond where Mr. McGregor filled his water-cans. A white cat was staring at some gold-fish, she sat very, very still, but now and then the tip of her tail twitched as if it were alive. Peter thought it best to go away without speaking to her; he had heard about cats from his cousin, little Benjamin Bunny.

He went back towards the tool-shed, but suddenly, quite close to him, he heard the noise of a hoe—scr-r-ritch, scratch,
Unknown "dede" Hurt - 16 years, 9 months, 20 days ago

Rabbits are often used as a symbol of fertility or rebirth, and have long been associated with spring and Easter as the Easter Bunny. The species' role as a prey animal also lends itself as a symbol of innocence, another Easter connotation. Additionally, rabbits are often used as symbols of playful sexuality, which also relates to the human perception of innocence, as well as its reputation as a prolific breeder.

Further information: Playboy Bunny

Folklore and mythology
The rabbit often appears in folklore as the trickster archetype, as he uses his cunning to outwit his enemies.

1) In Chinese literature, rabbits accompany Chang'e on the Moon. Also associated with the Chinese New Year (or Lunar New Year), rabbits are also one of the twelve celestial animals in the Chinese Zodiac for the Chinese calendar. It is interesting to note that the Vietnamese lunar new year replaced the rabbit with a cat in their calendar, as rabbits did not inhabit Vietnam.

2) In Japanese tradition, rabbits live on the Moon where they make mochi, the popular snack of mashed sticky rice. This comes from interpreting the pattern of dark patches on the moon as a rabbit standing on tiptoes on the left pounding on an usu, a Japanese mortar (See also: Moon rabbit). A popular culture manifestation of this tradition can be found in the character title character of Sailor Moon, whose name is Usagi Tsukino, a Japanese pun on the words "rabbit of the moon." Similarly, Japanese-American Stan Sakai's comic book character Usagi Miyamoto from Usagi Yojimbo is an anthropomorphized rabbit who is a samurai, based loosely on Japanese swordsman Miyamoto Musashi.

3) A Korean myth similar to the Japanese counterpart also presents rabbits living on the moon making rice cakes (Tteok in Korean), although not specified as mochi (rice cakes that have sweet red bean paste fillings).

4) In Aztec mythology, a pantheon of four hundred rabbit gods known as Centzon Totochtin, led by Ometotchtli or Two Rabbit, represented fertility, parties, and drunkenness.

5) In Native American Ojibwe mythology, Nanabozho, or Great Rabbit, is an important deity related to the creation of the world.

6) In the folklore of the United States, a rabbit's foot is frequently carried as an amulet, and is often used as keychain, where it is thought to bring luck. The practice derives from the system of African-American folk magic called hoodoo.

7) In Central Africa "Kalulu" the rabbit is widely known as a tricky character, getting the better of bargains.[citation needed]

8) In Jewish folklore, rabbits (shfanim) are associated with cowardice.

On the Isle of Portland in Dorset, UK, the rabbit is said to be unlucky and speaking its name can cause upset with older residents. This is thought to date back to early times in the quarrying industry, where piles of extracted stone (not fit for sale) were built into tall rough walls (to save space) directly behind the working quarry face; the rabbit's natural tendency to burrow would weaken these "walls" and cause collapse, often resulting in injuries or even death.

The name rabbit is often substituted with words such as “long ears” or “underground mutton”, so as not to have to say the proper name and bring bad luck to one’s self. It is said that a public house (on the island) can be cleared of people by calling out the word rabbit and while this was very true in the past, it has gradually become more fable than fact over the past 50 years.

Unknown "dede" Hurt - 16 years, 9 months, 20 days ago